Free PDF Origen: Commentary on the Epistle to the Romans Books 6-10 (Fathers of the Church)From Brand: Catholic University of America Press
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Origen: Commentary on the Epistle to the Romans Books 6-10 (Fathers of the Church)From Brand: Catholic University of America Press
Free PDF Origen: Commentary on the Epistle to the Romans Books 6-10 (Fathers of the Church)From Brand: Catholic University of America Press
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This volume completes the first English translation of Rufinus' Latin version of Origen of Alexandria's "Commentary on the Epistle to the Romans" and contains Origen's detailed exegesis of Romans 6:12-16:27. Origen's much neglected commentary, which stands out in isolation at the fountainhead of Greek and Latin exegesis, is now completely accessible to English readers. In Books 6-10 Origen carries through to completion his programme, begun in Books 1-5, of defending human freedom and of opposing the natural predestinarian doctrine of the sects founded by the Gnostic heretics Marcion, Valentinus and Basilides. These schools relied heavily on texts from Paul, interpreted in isolation from the rest of Scripture, not only to deny free will but to support the doctrine that salvation is determined by the nature one receives at birth, whether good or evil. In contrast, Origen clarifies passages in Romans by citations from Paul's other letters, from the Gospels, and from the Old Testament. He attempts to construct a coherent and unified "biblical theology". Origen views human beings as chosen or rejected by God deservedly; everyone has it within his own power whether he becomes a servant of God or of sin, a vessel of wrath or of mercy. This book contains interesting and thought-provoking discussions of all the important theological themes and terms of Romans: faith, hope, love, works, justification, election, law, Israel, Gentiles, Church, sin, death, flesh, body and glory. The importance of these discussions is magnified by the fact that they stand alone in their detail and breadth and stem from the Church's most important theologian of the third century. Moreover, because Origen's work was productive in subsequent centuries in Rufinus' Latin translation, the commentary is of importance for the history of New Testament exegesis.
- Sales Rank: #4786791 in Books
- Brand: Brand: Catholic University of America Press
- Published on: 2002-03-01
- Original language: English
- Number of items: 1
- Dimensions: 1.10" h x 5.66" w x 8.56" l, 1.26 pounds
- Binding: Hardcover
- 340 pages
- Used Book in Good Condition
Language Notes
Text: English (translation)
Original Language: Latin, Greek
About the Author
Thomas P. Scheck, a graduate student at the University of Iowa, is currently working toward a Ph.D. in Religion and Classics.
Most helpful customer reviews
11 of 11 people found the following review helpful.
The first great exposition of Romans
By Seth Aaron Lowry
This volume completes Origen's study of the book of Romans and deals with Romans 6:12-16:27. One has to admire Origen's mind since this volume is filled with Scriptural references and Origen attempts to build a Scripture based interpretation of Romans by combining the thoughts of all the biblical authors. Throughout the work Origen is confronting the teachings of gnostic teachers Valentinius, Basilides, and Marcion who interpreted Paul in a predestinarian manner and denied free-will. Origen emphatically rejects this idea and passionately argues for the idea that mankind is endowed with a free will from God and has it within his power to obey or disobey. For everyone who is screaming that this sounds like Semi-pelagianism or Pelagianism, Origen always upholds the doctrines of grace and God's intervention, but always does so in harmony with free will. The gnostics on the other hand taught that man is saved in accordance with his nature, either a good or bad one, that these natures were received at birth, and that man could not change his nature since his destiny was fixed. Origen teaches that man can change his nature through cooperation with God's grace and God's aid.
One area where I did think this commenatary was weak was Origen's interpretation of Romans 9:15-19. Origen believes that these verses contain the words of an imaginary objector who is raising these objections towards Paul in an attempt to deny free will. Virtually all scholars today are agreed that this interpretation is incorrect since whenever Paul uses the phrase, may it not be, he always goes on to disprove an assertion stated in the verses above. This is really the only weakness I could find with Origen's scholarship. This commentary will be probably be extremely disliked by those of a Reformed persuasion since Origen argues for predestination based on foreknowledge and free will. Moreover, Calvinist's will find themselves agreeing with the positions of the gnostic heretics, and these are the same positions that Origen is attempting to refute. Individuals who are Catholic, Orthodox, or Weslyan/Arminian will enjoy reading this commentary since there is much common ground shared. If you are a student of the writings of the early Church or are simply just looking to understand the book of Romans from a different perspective, then by all means buy this commentary.
9 of 9 people found the following review helpful.
Origen's Coherent Exposition of Romans is Completed
By A Customer
This volume completes the first English translation of Origen's Commentary on Romans, the first patristic commentary on Romans. It contains Origen's detailed exegesis of Romans 6:12-16:27. Origen continues his consistent program of defending the Church against Gnostic or predestinarian interpretations of Paul. The schools founded by the heretics Marcion, Valentinus and Basilides are Origen's chief opponents. They had interpreted Paul in a way that denied human freedom and asserted the men are saved according to the nature he receives at birth, whether good or evil. In response to this Origen constructs a coherent and unified biblical theology. Origen stresses the role of God's free grace in salvation, and yet he views human beings as chosen or rejected by God deservedly, according to their merits. Everyone has free will, he says. That is, everyone has it within his own power whether he becomes a servant of God or of sin, a vessel of wrath or of mercy.
Origen's interpretation of Romans will no doubt infuriate Calvinists, who will dislike his interpretation of predestination based upon divine foreknowledge; and Lutherans who will be stunned by the dramatic contrast between Origen's interpretive categories and those of Luther. On the other hand the work will probably be well-received among Catholics, Orthodox, and Arminian/Wesleyan-oriented Protestants. The work contains extremely interesting discussions of all the important theological themes of Romans: faith, hope, love, sin, death, flesh, law, Israel, Gentiles, Church, body, glory, foreknowledge, predestination, etc. This commentary was productive in its Latin translation throughout the history of the church, in writers such as Pelagius, Augustine, Abelard, Aquinas, Erasmus, and the Council of Trent. This enhances the significance of its first appearance in English translation.
0 of 0 people found the following review helpful.
A Valuable Translation
By Quentin D. Stewart
This important work of Origen set the stage for later patristic discussions regarding freedom of the will (libero arbitrio) and Paul's concept of justification. Noteworthy is that Origen wrote some 170 years before the Pelagian controversy broke out. Both Augustine and Pelagius were familiar with Origen's work on these all important topics.
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