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At the Limits of Political Philosophy, by James V. Schall
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How do politics and religion point to each other in a way that respects the integrity of both? Why are reason and revelation not in absolute opposition to each other? Political philosophy asks questions such as these that seem to call forth responses that do not come from politics alone. In seeking the answers, James V. Schall presents, in a convincing and articulate manner, the revelational contribution to political philosophy, particularly that which comes out of the Roman Catholic tradition. In At the Limits of Political Philosophy he fills the need for a sustained account of the higher reaches of political philosophy, where questions arising within the discipline bring it to its own limits.
In the first section of the book, Schall points out what Leo Strauss called the "brilliant errors" that have arisen in the history of political philosophy and provides sober responses to those errors. He insists that neither the reality of evil nor the possibility of good within the city is completely explained within political philosophy, and he calls on political philosophy to acknowledge and respect its own boundaries.
Schall maintains that a noncontradictory unity exists among three aspects of political philosophy―the problem of evil, the problem of virtue, and the problem of contemplation of the highest things. Thus in the second section of his book he moves to a discussion of "imperfect and dire conditions of human existence": death, evil, suffering, injustice, hell. He espouses a "political realism" that understands them to be permanent realities in this world, realities that cannot be eliminated by human means.
The third section treats the death of Socrates, the death of Christ, and the reality and meaning of happiness and of virtue. Schall examines the two deaths to show how ultimate issues arise within particular political instances and how they lead people to ask those questions about happiness and virtue that reveal the higher calling of human life. He maintains that political philosophy cannot be consistent with itself and not think about these higher realities. Finally, Schall addresses science, law, and friendship, which raise questions of truth, good, and love that are not adequately understood if viewed only in their political contexts. These are ideas that point to the deepest meaning of human experience; their uncommon importance requires political philosophy to consider them.
ABOUT THE AUTHOR:
James V. Schall, S.J., holds master's degrees in philosophy and in sacred theology, and a Ph.D. in political philosophy. He is professor of government at Georgetown University and the author of numerous books and articles in the field of political philosophy.
PRAISE FOR THE BOOK:
"An attentive reader will get from this stimulating book wise instruction on what is worth fighting for and on the limits of the possible in political action."―Eugene D. Genovese, Washington Times
"This thoughtful book . . . provokes all of us, whether believer or unbeliever, to confront again or for the first time, the insoluble mystery that is reason and Revelation."―Daniel J. Mahoney, Crisis
"Professors only very rarely possess Schall's combination of erudition, thoughtfulness, clarity, and self-confidence. Only a great teacher could have written this immensely instructive book."―Peter Augustine Lawler, Perspectives on Political Science
"One of the treats in store for Fr. Schall's readers is the facility with which he has learned to introduce and interpret the vast literature of political philosophy and its many cognate fields, and to show how it can illuminate the questions and problems that confront us today."―John A. Gueguen, The Review of Politics.
"This book pleads eloquently for the restoration of political philosophy to the central position it once occupied in o
- Sales Rank: #1458638 in Books
- Brand: Brand: Catholic University of America Press
- Published on: 1998-06-01
- Original language: English
- Number of items: 1
- Dimensions: 8.50" h x .65" w x 5.51" l, .89 pounds
- Binding: Paperback
- 288 pages
- Used Book in Good Condition
Review
"An attentive reader will get from this stimulating book wise instruction on what is worth fighting for and on the limits of the possible in political action." (Eugene D. Genovese, Washington Times)
"This thoughtful book . . . provokes all of us, whether believer or unbeliever, to confront again or for the first time, the insoluble mystery that is reason and Revelation." (Daniel J. Mahoney, Crisis)
"Professors only very rarely possess Schall's combination of erudition, thoughtfulness, clarity, and self-confidence. Only a great teacher could have written this immensely instructive book." (Peter Augustine Lawler, Perspectives on Political Science)
"One of the treats in store for Fr. Schall's readers is the facility with which he has learned to introduce and interpret the vast literature of political philosophy and its many cognate fields, and to show how it can illuminate the questions and problems that confront us today." -- John A. Gueguen, The Review of Politics
From the Publisher
How do politics and religion point to each other in a way that respects the integrity of both? Why are reason and revelation not in absolute opposition to each other? Political philosophy asks questions such as these that seem to call forth responses that do not come from politics alone. In seeking the answers, James V. Schall presents, in a convincing and articulate manner, the revelational contribution to political philosophy, particularly that which comes out of the Roman Catholic tradition. In At the Limits of Political Philosophy he fills the need for a sustained account of the higher reaches of political philosophy, where questions arising within the discipline bring it to its own limits. In the first section of the book, Schall points out what Leo Strauss called the "brilliant errors" that have arisen in the history of political philosophy and provides sober responses to those errors. He insists that neither the reality of evil nor the possibility of good within the city is completely explained within political philosophy, and he calls on political philosophy to acknowledge and respect its own boundaries. Schall maintains that a noncontradictory unity exists among three aspects of political philosophy--the problem of evil, the problem of virtue, and the problem of contemplation of the highest things. Thus in the second section of his book he moves to a discussion of "imperfect and dire conditions of human existence": death, evil, suffering, injustice, hell. He espouses a "political realism" that understands them to be permanent realities in this world, realities that cannot be eliminated by human means. The third section treats the death of Socrates, the death of Christ, and the reality and meaning of happiness and of virtue. Schall examines the two deaths to show how ultimate issues arise within particular political instances and how they lead people to ask those questions about happiness and virtue that reveal the higher calling of human life. He maintains that political philosophy cannot be consistent with itself and not think about these higher realities. Finally, Schall addresses science, law, and friendship, which raise questions of truth, good, and love that are not adequately understood if viewed only in their political contexts. These are ideas that point to the deepest meaning of human experience; their uncommon importance requires political philosophy to consider them.
James V. Schall, S.J., holds master's degrees in philosophy and in sacred theology, and a Ph.D. in political philosophy. He is professor of government at Georgetown University and the author of numerous books and articles in the field of political philosophy.
From the Author
Leo Strauss said that "the best regime" is the highest topic with which political philosophy deals. Politics is itself of the highest of the practical sciences, as Aristotle said. What limits politics are the things higher than politics, but this limit is in the order of intelligibility, of what politics is and asks, of what it can somehow propose from its own experience but can not fully answer by itself. Politics by being politics leaves questions unanswered or answered in a plausible but clearly inadequate way. At the Limit of Political Philosophy takes up where an earlier book of mine, Reason, Revelation, and the Foundations of Political Philosophy (LSU, 1987), left off, namely, at the point of where political philosophy presents its own proper questions. In a sense, I am interested in the integrity and legitimacy of political philosophy itself. But political philosophy, of its very nature, points beyond itself, to the theoretical order, which is itself incomplete in its own order. Its incompleteness at first sight is doubly perplexing as it seems that the human mind should be capable of adequately answering all theoretical and practical questions proposed to it.
By revelation, I mean those articulated positions that are formulated in Hebrew and Christian revelation in their understanding of themselves. The relation between reason and revelation is, at first sight, accidental or, at least, unexpected. Someone who has contemplated the classic authors and the issues they raise about the human condition cannot but be aware that the answers to the most important questions available to human reason by itself are jejune and sketchy. What becomes surprising and indeed astonishing is that the articulation of revelation about itself provides a series of answers that correspond remarkably with the questions that political philosophy by itself produces for itself.
At the Limits of Political Philosophy is designed to present and assess the relationship that seems to exist between reason and revelation. It is not an argument that "demands" that reason and revelation are one. It is rather an argument that notes strange correlations and asks what this unexpected correlation can mean. It retains, in principle, the integrity of unassisted reason.
The subtitle of this book, "From 'Brilliant Errors' to Things of Uncommon Importance" is designed to call to attention the fact that philosophy and political philosophy have tried again and again to answer questions that have perplexingly arisen in man's effort to understand himself and his living together. The answers that have been proposed have often not worked; they have led to precisely "brilliant errors" in their effort to answer abiding questions. This series of errors, however brilliant, have left room for a consideration of revelation as itself an answer, perhaps erroneous, but still uncannily consistent with the question as asked.
The things of uncommon importance are those which every person needs, for his own intellectual integrity, to consider -- science, punishment, hell, virtue, friendship, death, power, love, law, and justice. These questions all had classical formulations and responses. Without denying the force of the classical formulations, what is considered in this book is precisely how these issues, formulated initially in political philosophy are resolved when reason and revelation are properly interrelated. This is an account, a "text," of how this correlation can be conceived.
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