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To many antebellum Americans, Appalachia was a frightening wilderness of lawlessness, peril, robbers, and hidden dangers. The extensive media coverage of horse stealing and scalping raids profiled the region's residents as intrinsically violent. After the Civil War, this characterization continued to permeate perceptions of the area and news of the conflict between the Hatfields and the McCoys, as well as the bloodshed associated with the coal labor strikes, cemented Appalachia's violent reputation. Blood in the Hills: A History of Violence in Appalachia provides an in-depth historical analysis of hostility in the region from the late eighteenth to the early twentieth century. Editor Bruce E. Stewart discusses aspects of the Appalachian violence culture, examining skirmishes with the native population, conflicts resulting from the region's rapid modernization, and violence as a function of social control. The contributors also address geographical isolation and ethnicity, kinship, gender, class, and race with the purpose of shedding light on an often-stereotyped regional past. Blood in the Hills does not attempt to apologize for the region but uses detailed research and analysis to explain it, delving into the social and political factors that have defined Appalachia throughout its violent history.
- Sales Rank: #2836752 in Books
- Brand: Brand: The University Press of Kentucky
- Published on: 2011-11-09
- Original language: English
- Number of items: 1
- Dimensions: 9.02" h x 1.06" w x 5.98" l, 1.67 pounds
- Binding: Hardcover
- 422 pages
- Used Book in Good Condition
Review
"An important contribution." ―Ronald Lewis, author of Welsh Americans: A History of Assimilation in the Coalfields"
"Blood in the Hills is the first systematic exploration of the myths and realities of violence in the Southern Appalachian region. An important work for scholars and students of Appalachian History that will add much to the field."―Daniel S. Pierce, author of Real NASCAR: White Lightning, Red Clay, and Big Bill France"
"The contributors to Blood in the Hills at once challenge the persistent myth of a culturally backward and inherently violent Appalachia while looking squarely at violence in the region to understand its complexity, sources, and consequences from the 18th to the early 20th centuries. Written by senior scholars and rising stars, most of them historians, these studies provide deep and critical insights into the role of violence in regional and national history and the political, economic, racial, and religious conflicts that engender it. While they challenge pejorative representations, they also provide an indispensable antidote to the all-too-prevalent romanticization of Appalachia."―Dwight Billings. author of Back Talk from Appalachia: Confronting Stereotypes"
"Some of the region's brightest young scholars confront old images and received theories about mountain culture and offer new insights to violent episodes in the region's history. In so doing they tie that violence to 'deeper tensions within the fabric of American society.' A must read for those who seek to understand Appalachia as a window to the American experience rather than an exception to it." -Ronald D Eller, author of Uneven Ground: Appalachia since 1945"
"Stewart and 13 other contributors challenge the resulting stereotypes in essays that explore instances of violence that occured in the 18th-20th centuries. . . . Highly recommended."―Choice"
"Stewart challenges the myth of intrinsic agression. . . seek[ing] to understand, but not to underplay, the role of violence in Appalachia."―Manchester Enterprise"
"Prompts us to more carefully reconsider the role of violence in other American regions and cultures―a quality that makes it easily recommendable to a wide range of popular readers and scholars alike."―North Carolina Historical Review"
"Stewart seeks to understand, but not to underplay, the role of violence in Appalachia." ―Bristol Herald Courier"
"The essays offer "texture and complexity," a fresh look at a topic that has stubbornly resisted popular revision. ―Martin Crawford"―Martin Crawford, The Register of Kentucky Historical Society
"Blood in the Hills is an amazing contribution that should be read by historians and public policymakers if we are hopeful of ever reaching real solutions to the problems plaguing the region's lingering violence, poverty, and political corruption."―William Gorby, West Virginia History
"[A] valuable and praiseworthy volume."―The Journal of American History
"This collection adds another important histiographical layer to the study of violence in Appalachia." ― Staphanie M. Lang, University of Kentucky"
"Blood in the Hills is recommended for anyone studying Appalachia, especially North Carolina and Kentucky, as well as for those interested in post-Civil War violence in America."―Georgia Libraries Quarterly
About the Author
Bruce E. Stewart, assistant professor of history at Appalachian State University, is the author of Moonshiners and Prohibitionists: The Battle over Alcohol in Southern Appalachia. He lives in Boone, North Carolina.
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0 of 1 people found the following review helpful.
There's a reason why we have courts of law
By B. Wolinsky
Long before the Ten Commandments, there was something called the Noahide Laws, or the Seven Laws of the Sons of Noah. Aside from the obvious ones, like don’t steal, worship idols, or mouth off to your mom & dad, it also says set up courts to hear disputes. Now the reason for the last one is simple; without courts, we’d have no choice but to seek revenge for every slight.
Blood in the Hills is essentially about how a man’s life wasn’t worth much in the Appalachians, and that law was based on revenge. The first few chapters are all about mass murders by Cherokee Indians, brigands, and paramilitaries in this lawless region. Next comes a chapter on how the slaves were abused, then free Black people were targeted, then the hostility extended to newcomers, strikers, vacation homeowners etc. Life was cheap.
All stereotypes aside, the Appalachians, like the Deep South, don’t have a good reputation; mean spirited gun-toting natives, few jobs, lousy schools, alcoholism, drug addiction, and promiscuity. Despite the bucolic features, there’s widespread pollution from the mines. The TV special Hidden America: Children of the Mountains shows that there’s still alcoholism, but now there’s prescription pill addiction too. The kids are hungry, and despite the vast empty lands, nobody’s growing any food. This region seems devoid of motivation, and as Thomas Sowell points out in Black Rednecks and White Liberals, there’s a dislike for people that try to improve things.
It wasn’t just the hill towns that were violent; the city of Roanoke had riots over a Black suspect in a crime. Mobs of White man tried to storm the jail and lynch him, and they didn’t care about the lawmen or state militiamen guarding the jail. They had no tolerance for the law at all, and their motivation for wanting to kill the suspect had little to do with fear, and more to do with “he’s encroaching on our turf.”
Some of the material in the book was covered in All God’s Children by Fox Butterfield. In that book, the author claims that Black-on-Black killings are a habit learned from Southern Whites, who learned it from their Scottish ancestors. I learned about southern killing culture back in college, when a professor showed us photos of lynchings. Many of these photos were printed as souvenir postcards; there were people crowding around, kids eating ices, and all the while a dead body was hanging from a tree. The professor compared it to drive-by shootings, where kids shoot each other over insults. In the south, the word “no” was an insult, and all insults had to be avenged.
Killing someone? That was like stepping on a cockroach. There was no value placed on a man’s life.
0 of 0 people found the following review helpful.
Chapter 8 "Deep in the Shades of Ill-Starred Georgia's Wood"
By Jane Briggs
I haven't had time to read most of the book, but there was about 30 pages of my family history and their lives in Varnell's Station, GA and the murder of Joseph Standing, Mormon Missionary. My great uncle, William L. Kaneaster, wrote a bit of the his family and the happenings of what he had seen and heard as a young man. I had always wondered what the rest of the story was. Now I know and it makes sense. That story alone made the book well worth my time and money. Thank you.....jane
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