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Our ability to talk about God's action in the world is closely tied to our understanding of causality. With the advent of modern Newtonian science the conception of causality narrowed, and the discussion of divine action became locked into that contracted understanding. There seemed to be simply no room for God to act in the world without interfering with nature and the laws of science that describe it.
Fortunately, the idea of causality has been greatly expanded through developments in contemporary science. Discoveries in quantum mechanics, cosmology, chaos theory, and biology have all led to a broader understanding of causality. These developments have opened two fundamentally new ways for theologians to "unlock" the discussion of divine action. One is to use the developments of science themselves to speak of God's action. The other is to speak of divine action not directly through the theories and interpretations of science, but rather through the broader understanding of causality that they suggest.
This book explores both approaches and argues that the latter provides a more effective way for discussing divine action. After showing that the idea of causality in contemporary science is remarkably reminiscent of key concepts in the philosophy of Thomas Aquinas, it then retrieves those notions and applies them to the discussion of divine action. In this way, it provides a sustained account of how the thought of Aquinas may be used in conjunction with contemporary science to deepen our understanding of divine action and address such issues as creation, providence, prayer, and miracles.
ABOUT THE AUTHOR:
Michael J. Dodds, O.P., is professor of philosophy and theology at the Dominican School of Philosophy and Theology in Berkeley, California. He is author of The Unchanging God of Love: Thomas Aquinas and Contemporary Theology on Divine Immutability (CUA Press), and coauthor of The Seeker's Guide to Seven Life-Changing Virtues and Happily Ever After Begins Here and Now: Living the Beatitudes Today.
PRAISE FOR THE BOOK:
"This book treats a hot topic in the area of science and religion. Dodds makes an important contribution by laying out the neglected Thomistic view that envisages God's causality as transcending the causality of natural causes. For those interested in discussions concerning divine action, this book is a must."―Marie I. George, professor of philosophy, St. John's University
"This work uncovers an unexpected relationship between classical philosophy and contemporary science. This is an important study for all readers interested in the relation between theology and science. Summing up: Recommended. Lower-level undergraduates and above." -Choice
"Dodds gives a thoroughly even-handed presentation of prevailing views on divine action, in many instances allowing the holders of those views to speak directly through lengthy quotations in the main text or footnotes. One of the strengths of Dodd's treatment of his interlocutors is his unwillingness to pigeonhole any of them; the perceived virtues of any given thinker are displayed just as readily as their vices." ―Reviews in Science and Religion
- Sales Rank: #810669 in Books
- Brand: Dodds, Michael J.
- Published on: 2012-09-11
- Original language: English
- Number of items: 1
- Dimensions: 9.20" h x 1.10" w x 6.40" l, 1.40 pounds
- Binding: Hardcover
- 328 pages
Review
“This book treats a hot topic in the area of science and religion. Dodds makes an important contribution by laying out the neglected Thomistic view that envisages God’s causality as transcending the causality of natural causes. For those interested in discussions concerning divine action, this book is a must.”―Marie I. George, professor of philosophy, St. John’s University
About the Author
MICHAEL J. DODDS, O.P., is professor of philosophy and theology at the Dominican School of Philosophy and Theology in Berkeley, California. He is author of The Unchanging God of Love: Thomas Aquinas and Contemporary Theology on Divine Immutability (CUA Press), and coauthor of The Seeker's Guide to Seven Life-Changing Virtues and Happily Ever After Begins Here and Now: Living the Beatitudes Today.
Most helpful customer reviews
6 of 6 people found the following review helpful.
Theology and Science mediated Philosophically
By Robert D. LaRocca
Dodds latest book is a worthwhile read - if nothing else it presents an excellent test on how metaphysical doctrines ought to be employed to disentangle knotty issues between theological claims and natural science. But "Unlocking Divine Action" presents even more than that. Dodds incises to the heart of the ongoing antimony between traditional theistic theology and modern science by indicating the univocism assumed and demanded by the latter. With this in mind, Dodds is disinterested in "making room" for God's action in the finite world. No sequestered provision is made for God's action because God's action transcends our world.
Instead, Dodds demonstrates how contemporary scientific theory harkens to a thomistic causal metaphysic which is more robust and wide-ranging than modern Newtonian models. With this causal metaphysic in hand, Dodds shows how efficient, material, formal, and final causes can be evidenced in the world of science, and then utilized analogically when describing God's transcendent action as the cause of being.
I wholeheartedly recommend "Unlocking Divine Action" especially for a Christian readership interested in philosophy, theology, or the physical sciences. The way Dodds weaves together these orders of knowledge into a coherent picture is enlightening, even encouraging!
4 of 4 people found the following review helpful.
The Proper Language of Divine Action
By Mariusz
I read Dodds' book twice and I think it is currently the best position not only summarizing but also developing a Thomistic approach to the theology of divine action in the context of contemporary science and its narration. It is an outcome of over 15 years of Professor Dodds' studies and research on the topic. The bibliography he offers at the end of the book is an amazing resource for those who are about to begin their journey in theology/science debate.
Dodds shows the damaging effect of the constriction of the language of causality in modernity, and rejecting of final and formal causation in particular. Moreover, even material and efficient causes were reformulated in terms of reductionist agenda of the scientific age and we ended up with causation understood in terms of physical reactions of pushing and pooling, amenable for a mathematical description. This change affected theology of divine action which began to think about God's activity in univocal terms (at the same level with the causation of creatures), and triggered a quest in search of the so-called "causal joint" between God and creatures.
What stands behind all attempts of modern theology to solve this problem (interventionism, deism, liberal theology, process theology, panentheism, theology of divine limitation) is a rejection of Thomistic categories of causation and divine action which were based on 4 causes of Aristotle, and Aquinas' distinctions of primary/instrumental, primary/secondary, univocal/equivocal causation, and his concept of analogy in theology.
Dodds shows how the recent advances in science (quantum mechanics, chaos theory, emergence, evolution, new cosmology) open the way to a more robust theory of causation. He analyzes ways in which these scientific theories have already been used in theology of divine action, showing the advantages and shortcomings of their applications. His major point of criticism is that in the end they do not escape the problem of univocal predication about God. This brings him to his own suggestion to go back to Aristotelian and Thomistic understanding of causality, which - as he tries to show - can be applied in the context of the contemporary science and philosophical questions that it raises. From here he goes on and argues for God understood as the first efficient, formal, and final cause, and the source of matter. He reintroduces Aquinas' distinctions concerning causation and applies them in the contemporary context.
Dodds comes from a particular theological and philosophical (Aristotelian-Thomistic) tradition. Is it the only one to be followed? Certainly not. But the advantage of Thomism is that it shows the need of a solid philosophical (metaphysical) foundation for any theology. Many theologians quoted in Dodds' book lack such a base. But does it have to be Aristotelianism that we take as the starting point? This question opens yet another conversation that goes beyond the scope of the book (this conversation is all the more actual in the context of the dynamic aspects of the contemporary picture or reality). One is sure, we cannot do without metaphysics and philosophy of nature. Any theology of divine action that ignores these issues will not give any satisfactory answers to our questions. You may not agree with Dodds philosophically or/and theologically, but still you should not ignore his work. It is substantial for the understanding of the Thomistic position.
The book is very well written. It provides lots of quotations from the primary sources (which is a great advantage but makes it difficult to follow at some points). Because it touches upon so many topics and areas of expertise some of them are not discussed in the full (it was not Dodds' aim to do that anyway). In my own studies I concentrate on the theory of emergence and its repercussions in theology. After many months of research I can see that I naturally went way beyond what you can find in Dodds' book. But at the same time, it was this book that triggered my interest and inspired my research. I highly recommend it to everybody interested in the theology of divine action, Thomistic studies, and the new Aristotelianism.
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